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The Management Delusion

Part 2: The Business of the Church is…Business?
By Dwight Swanson

Church Board



‘Silent Cal’, that is, Calvin Coolidge, 30th President of the United States from 1923-29, used to be one of my heroes—simply for being ‘silent’. Growing up in a period of American history where presidents have spent their efforts with one eye to their historical significance, there was something nostalgically inviting about the idea of a president who did little.

Coolidge’s most famous words, however, indicate that his relaxed attitude to government was related to a satisfaction that everything was fine as it was. His words? ‘The chief business of the American people is business. They are profoundly concerned with buying, selling, investing and prospering in the world.’

His confidence in ‘business’ to get on by itself soon proved empty, as the Great Depression intruded on American, and world, business in the 1929 Stock Market crash.

Coolidge’s oft repeated words are a fair depiction of American self-consciousness through its history; certainly through the 19th Century. Both Mark Twain, in his little known The Gilded Age, and Charles Dickens, in an interval of Martin Chuzzlewit, paint a rough and unpretty picture of American business in the era of expansion. And little seems to have changed.

Therefore, it is not particularly surprising to observe that the American Church tends to see itself in terms of business; that is, ‘with buying, selling, investing and prospering’. One can look, for instance, at the financial portfolios of the major denominations to see the importance of business-expertise in running the church. More recently, and naturally in much more visible and demonstrative fashion, the Evangelicals have been displaying acute business acumen. See this report.
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Sacred Cows

The Fascination of India

By Dwight Swanson



The editor is just back from three weeks in India, in the city of Bangalore.

It is impossible to epitomise India in a single photo, and undoubtedly unfair to characterise the nation with the photo of a ‘sacred cow’. Yet, on this visit they seemed more abundant than on previous trips; and, usually nosing through the rubbish.
India is a place of immense fascination, endless diversity, and stark contrasts. It is the fascination which draws visitors, the diversity which keeps them coming back; but the contrasts which overwhelm.

The educational institution where I was based runs a hostel, and my group observed a wide range of people coming and going: student groups; retired people; development conferences; theologians.

Apart from the development people, who were all Indians, the other groups exhibited a common manner of development during their stay. First, for those in India for the first time, is the shock of the poverty; after a few days, talk of contrasts with ‘home’ give way to pure fascination with the ‘otherness’ of what is experienced; by the end of a week several of each group will be wearing a salwar kameez or kurta (saris are far too complicated for the Westerner!). Others go further.

In one small student group, one girl not only adopted the salwar form of dress, but shaved her head as well. And, I saw one of the northern European feminist theologians joining a Hindu wedding procession, dancing with the ladies as the procession made its way down the road.

India is fascinating. Right down to holy cows rummaging in the rubbish.

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