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HOW TO VOTE

A Guide to the British Election

By Dwight Swanson


The Political Dance



The Editor has lived in Britain most of the past 29 years. Margaret Thatcher was already Prime Minister on my arrival, and I watched her subsequent election victories, as well as her fascinating denouement. I watched the grey Major years from other parts of the world, and returned to the UK just three months after the sweeping New Labour election victory that brought Tony Blair to power. As an American citizen I have not had a voice in any of these elections (taxation without representation all over again—don’t talk to me about tea parties!).

Thus, I have been an outside observer to both American and British politics throughout these three decades.


The day my family arrived in Manchester in the Summer of 1981, riots broke out. The two events were not connected. At the time, the media treated them as race riots. They were not. The reasons were economic.

I was returning to a church in inner Manchester that I had first seen in the early 70s, as a student. Back then, approaching the church by bus, my wife and I saw the brick rubble of whole city blocks (in American terms) of demolished houses. The lasting impression it left was of the devastation of cities in the blitz of World War II. This was ‘urban renewal’ in brutalist 60s fashion. All the housing stock, built in the 19th C, was condemned and knocked down so new low rent housing could be built. It was a positive response to urban decay, but a social disaster. The people in those houses were moved to a variety of locations across the city. Later, when the new houses were built a different variety of people were put into them. In one great social experiment, communities were destroyed and replaced by people with no connection to each other. Only now, forty years later, are these neighbourhoods regaining a sense of community. All largely thanks to the Marxist-leaning Manchester city council. (Yes, real socialists.)

The 80s, however, was Margaret Thatcher’s decade, and I observed first-hand the consequences of Thatcherism (so beloved by Ronald Reagan and Tony Blair). Local unemployment in our area was among the highest in the country, at about 25% - rising to 50% for under 35s. The industries that had made Manchester world-famous disappeared, leaving vast stretches of empty factories and derelict land. Manchester was a bleak and ugly place.

Thatcher’s hatred of left-wing councils, which governed all the main cities, took the form of cutting the central government funding for public services. Schools and hospitals lacked funds to maintain their buildings; salaries of nurses and teachers fell behind comparable incomes in private business. Schools sold their sports fields to property developers to maintain running costs; extra-curricular activities disappeared. Hospitals tried to keep the roofs of 19th C workhouses from leaking onto patients’ beds. Meanwhile, the financial centres of the City of London built taller buildings, and the young bankers dined on lobster and champagne with their bonuses.

I witnessed this social experiment by the woman who famously declared ‘There is no such thing as society’. A whole generation of young people in my parish had no chance to find employment, have grown up unemployable, and now their children—having never seen their parents work—are beginning to pass their experience on to a third generation. These are the ‘layabouts’ politicians created and now blame for the cost to the public purse.

My return residence in Britain coincides with the New Labour regime. Tony Blair represented the ejection of the socialist left-wing of the party, and the move to the centre, or ‘Third Way’ as he called it. Not a bad thing. Part of the ethos, nevertheless, was grounded in the post-war European social democratic tradition. This little-known aspect of European politics for Americans is important to understand. It is not ‘socialist’ in the Marxist/Leninist sense, but is what Western Europe did to reduce the appeal of that sort of socialism. It took the Marxist critique of society and addressed those issues which gave rise to two world wars and a cold war. It recognised the responsibility of the wealthy to the workers who provide them their wealth. But, all within strong democracies and market freedoms. It worked.

New Labour addressed the social inequities of the previous twenty years by pouring investment into public services. Schools were repaired and new ones built; modern, state of the art, hospitals were built. Salaries of public servants were raised to decent levels. In the 1980s my daughters went to a school made of WWII surplus material, meant to be a temporary measure. In the 2000s a new school was finally built. In the 80s my sister-in-law broke a leg while visiting us, and ended up in a Florence Nightingale ward—a work-house dormitory converted into a ward with beds lining the walls, divided only by curtains. In the 00s all trace of that era has disappeared.

Taxes rose to pay for this, but with the will of the electorate desperate for this to happen.

Then came the great bust of 2008, and the bail-out of the banks. And Gordon Brown, who was the nation’s treasurer throughout the period of growth, is given the blame by the Conservatives. And there is blame to be placed on him for the depth of the problem in the UK. But the Tories should not point the finger too readily, because the New Labour economic policy was to that of Margaret Thatcher, with increasing the role of private business in public services, and giving the market free reign. Thus, Conservative economic management has continued to govern the British economy. One can only imagine what a US Republican/UK Conservative coalition of international finance would have left us with!

Youth unemployment in our area is rising to 1980s levels again. Another lost generation looms.

The third party in Britain, the Liberal Democrats, have surprised everyone by becoming genuine contenders in this election. The Liberals were the leading party of government until the rise of the Labour party in the 1920s, and this successor party has never known any form of government at national level. The polls have them even-pegging with the Conservatives ahead of Labour. The nature of the electoral system means that they could have 1/3 of the electoral vote, but still have only a fraction of the number of seats in parliament of even a third-place Labour party. There is a great desire for change of government in the UK, but much less enthusiasm for seeing it return to the banker’s friends, the Tories. At the moment, the result is wide open.

On the record of government in my neighbourhood, there is no reason to trust that Cameron’s new Tory party is any different from the old one. A Labour government that acted less Tory would be preferable to the present one. Perhaps a coalition government would offer an opportunity for politics to pull politics out of its rut.

Who would I vote for if I had a vote? In the UK one votes for one’s local Member for Parliament, not for the Prime Minister. I know my MP, having brought issues to his attention on behalf of people in the church and community. He knows his community, always responds immediately to letters, and has brought positive results to our requests. He is a consummate politician in the positive sense, able to speak off the cuff for fifteen minutes on a subject without hesitation or repetition, and bring his peroration to close with a neat tie-in to his first sentence.

I would vote for him. He happens to be Labour.

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Linkdump

A Reader Replies

to "The Religious ‘Right’ and Fox News Fiction"

By Dwight Swanson

SFOT writes in response to a November article(link)

Thank you, SFOS, for responding to this article. So few do, out of the 100,000 visitors per year. The primary purpose of the Daily Gazelle has been to encourage discussion, but has not succeeded very well in doing so.

It would be helpful, however, if your comments addressed specifics of what you dislike about what I have written. The Editor would love to read reasoned responses from different points of view, particularly within a Christian perspective. You said:

“I’ve heard you wax poetic about maintaining unity among Christians and how the “us v. them” debate is tearing us all apart and has been for a long time, however it doesn’t look like you’re doing much of anything to help it at all, by the looks of this.”



I confess that I have noticed myself being a bit strident of late, for which I apologise. The thing about conversations between people of differing views is the need for conversation. The Editor has tried to engage people in conversation here, and at times (if you read back far enough) this has worked well. But not with American politics. I have raised questions with friends via other media, such as Facebook and email, in the desire for genuine dialogue, but this has not worked well. My questions are never answered. The responses tend to be along the lines of ad hominem attack, confusion of categories of discussion, dismissal as ‘liberal’ which apparently needs no response, and silence. I have pushed the limits of the bonds of friendship and kinship, without reasoned responses to my questions. I have come near to the point of despair, and unfortunately have shown it in being less than kind in my use of adjectives. ‘Delusional’ is not a good term for conversation. Oddly, though, it seems to have finally provoked someone to write.

With conversation in mind, let me respond to your comments:

“This is clearly a ridiculous and sweeping generalization of Americans-"



No, it is directed only to the religious right (and didn’t seem to strike the previous commenter as so sweeping). And, to whom is this so clear?

“…coming from someone who hasn’t lived there in how long?”



Does living outside the US for 29 years disqualify me for some reason? Am I tainted by living in Europe? Is there some diminution of the right to free speech when one doesn’t live in the US? Something along the lines of the Bush administration’s view that the writ of habeas corpus applies only in the US, and not in Guantanamo Bay?


“Do you even vote in the elections, anywhere, to make your voice heard in a way that actually affects the outcome of an election?”



The previous question seems to disqualify me from the right to speak for not living in the US. This one casts aspersions on my character.

I am on record elsewhere on this matter. In the past I have not voted in the US elections because I felt I did not know enough from a distance to make a decision. I should think you would appreciate this. This is no longer true, however—the internet makes finding information much easier; and being free of the daily blitz of party commercials is a bonus.

I am not a citizen of the UK, so cannot vote here.

Does you mean by this, then, that if I do not vote, for such reasons, I have no right to have my voice heard at all? If I did not vote out of apathy or laziness, I might accept this as a justified challenge. It doesn’t work in this case.

Not voting and not having any affect at all on the outcome of an election are two separate matters. And, the question of voting in an election is not pertinent to the subject at hand—which is about the sources of political influence on Christians.

To call conservative, christian (sic) Americans ‘deluded’ and to take cheap shots at Fox by calling them ‘fiction’- really….come one (sic)…..



What is cheap about what is said here? Can you answer my challenges regarding the network and its motives? Have you investigated Rupert Murdoch’s history of political involvement, and attempts to have major control of all media in any market? Can you answer my challenge regarding the religious right’s acceptance of the Fox network as ‘truth’ while turning a blind eye to the unchristian morality it advertises on its ‘news’ front page?

Can a network which regularly calls the Obama administration both socialist (meaning communist) and Nazi be taken seriously? In what way, then, is this a ‘cheap shot’? I am in dead earnest.
If any Christian thinks Fox is a defender of Christian concerns, or is an unbiased source of information, I am afraid they are deluded. I will stand by that.

This comment reveals a significant difference in point of view that I suggest you consider carefully. If you spoke of ‘American Christian’, or ‘conservative Christian’, I would not mention it. But the fundamental problem I have with the American religious right is the relation between these two words: American, and Christian. Which one do you think should be the governing noun, and which the adjective which modifies the noun? You appear to be an American who is distinguished from other Americans by being a Christian. I have stated elsewhere that I believe it vital to consider myself a Christian who happens also to be identifiable as being American, among other adjectives. When there is a conflict between what it means to be a Christian and what it means to be an American, the Christian always wins.

One of the values of living outside of the US, and living in multi-cultural communities, is that one is constantly aware of being an American. And, there is space to learn what the difference is between being an American Christian and a Christian American.

“Maybe take your own advice at the end there and test your own spirit as well- I think you like to point out where someone else is going wrong, but don’t like to take a look at yourself very often. Come to think of it - I think that verse is used just a bit out of context…..”



This comes back to ad hominem argumentation. It goes beyond my own stridency, I fear. A couple points in response: one, of course the verse is taken out of context. But not as far as you suggest. The context of 1 John is testing against false prophets and anti-christs. If the Fox network is to be considered a safe source of a worldview for Christians, then it must be tested, or it is antichrist.

Secondly, on what basis does the charge ‘[you] don’t like to take a look at yourself very often’ make any sense in this format? This is not an introspective blog, nor a confessional. Of course I like to point out where other people are wrong. That is one of the purposes of this site. The comment section is there for people to offer a reasoned rebuttal to my viewpoints, which may persuade me that I am poorly informed, or wrong. Sadly, this comment is not in this category. Please try again!

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